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What's
in Those Things?
There's
no mention of Mory's "cups" in the "Whiffenpoof Song," but
the silver-plated, double-handled vessels filled with alcoholic
punches are nearly as famous as the musical theme. In a ritual
that dates back at least to 1886, Mory's patrons who dare
to order the concoctions are presented with a trophy cup full
of a colored liquid, which they proceed to share by passing
it around the table while singing traditional tunes or offering
toasts. The person left drinking the last drops must twirl
the overturned cup on his or her head, then place it upside
down on the table. If any drops are visible, the unlucky contestant
must buy the next round.
While the "velvet" cup, a foam-topped mixture of champagne
and stout reviled by many, is the oldest cup at Mory's, the
green cup is the most storied. Among alumni from before about
1970, it is the most frequently chosen cup, and its exact
contents are known only to manager Carl
Bauer and the two managers who preceded him. (One former
manager is said to have had a contract that would require
him to forfeit his pension if he revealed the recipe.) Younger
alumni tend to favor the red cup, which gets its color from
grenadine. The gold cup contains champagne and orange juice,
the blue cup curacao, and the new purple cup -- the favorite
of the current Whiffenpoofs -- features chambord.
Patrons who choose not to sample spirits can still indulge
in the timeless ritual (and feel better about it in the morning):
Bauer recently introduced the Imperial cup, a mix of fruit
juice and soda -- but no alcohol.
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A
Very Special Saloon
Yale's
most famous bar & grill is celebrating its 150th anniversary
12 years early -- but time has always been relative at Mory's
April
1999
by Mark Alden Branch
Not
everyone is worried about the "Y2K problem,"
the inability of some computers to recognize the upcoming year 2000.
The house committee at Mory's, the venerable club for Yale students,
alumni, and faculty, recently resolved -- with collective tongue
in cheek -- to "do nothing about it" in the hope that when the clocks
strike midnight this New Year's Eve, the club will be returned to
the year 1900.
For
Mory's, it wouldn't be much of a stretch. While the club would find
itself in a different clapboard house (on Temple Street, where the
Chapel Square Mall is now located), there would still be Welsh
rarebit on the menu and Elis at the tables. The continuity should
come as no surprise. In its century and a half of existence, Mory's
has earned the devotion of a protective membership that sums up
its mission in a three-word mantra: "Keep Mory's Mory's."
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Mory's
frequent claim that it was founded in 1849 is apparently
erroneous, but no one has shown any interest in correcting
it.
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Just
exactly what that directive means is always up for debate. There
have been bruising battles through the years over changes that some
feared would destroy the club's essence, and there may be more in
the future as Mory's tries to adjust to changing social conventions.
But as the club celebrates its 150th anniversary this year, it still
bears a striking resemblance to the hospitable ale house that Yale
students first encountered so many years ago.
There is surely no place quite like Mory's. By day, it is Yale's
de facto faculty club, where professors and administrators go for
quiet quasi-official lunches, but by night, it harbors large, loud
groups of students singing and drinking. It has no formal connection
to the University, but it is a place where, as board of governors
secretary Cheever Tyler '59 describes it, "the traditions of this
College are encapsulated." It was not for nothing that actor Tom
Hanks visited Mory's while researching his role as a Yale-educated
"Master of the Universe" in the film The
Bonfire of the Vanities. "When you take people there, they're
immersed in what Yale means," says Tyler.
Mory's did not start out as an exclusively Yale institution, but
students from the College did not take long to adopt it. Some members
of the Class of 1863 discovered the ale house, which was then on
Wooster Street, while returning from crew practice on New Haven
Harbor. The bar had been founded by Frank Moriarty, an English-born
railway mechanic, and his wife Jane in 1861. Characteristically
for a place that favors the old, Mory's frequent claim that it was
founded in 1849 -- on which this year's celebration rests -- is
apparently erroneous, but no one has shown any interest in correcting
it.
Moriarty's
unpretentious, friendly bar soon became a popular student hangout,
and in the late 1860s the Moriartys moved closer to campus, opening
what they called the Quiet House, on Court Street, just at the edge
of downtown. The Quiet House became a fixture of Yale life, as students
came to drink dark ale and eat Mrs. Moriarty's rarebits in a place
with, according to the official history, the "conventional quiet
and order and decency of the English grill room."
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By
1876, students had already begun to view Mory's as a shrine
as well as a saloon.
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In
1876, after Frank Moriarty died, Mrs. Moriarty ("The Widow," to
her customers) moved to a more upscale location at the corner of
Temple and Center Streets. By then, students had already begun to
view Mory's as a shrine as well as a saloon. George S. Chappell
of the Class of 1899 later remembered that he and his classmates
felt obliged by tradition to "drink still ale, which we did, pretending
to enjoy it though it was horrid stuff, as bitter as gall."
Jane Moriarty died in 1885, and the Temple Bar was taken over by
one of her waiters, Edward G. Oakley. It was under Oakley's management
that the tradition of Mory's cups -- silver-plated loving cups full
of alcoholic concoctions that are passed around the table -- was
initiated. (See sidebar at left.) While Oakley was popular with
students -- he extended every undergraduate a $20 line of credit
and served a round on the house whenever a student paid his bill
-- his alcoholism and poor business skills eventually led to his
downfall, and he was forced to close the bar in 1898.
A year later, a German immigrant named Louis Linder bought Oakley's
lease and reopened the bar. Linder encouraged Yale singing groups
to frequent the place, and in 1909 a quintet began to meet there
every Monday night. They named themselves the Whiffenpoofs
(after a mythical animal described in a popular musical of the day),
and produced the signature "Whiffenpoof
Song" that, when recorded in 1936 by Rudy
Vallee, made Mory's famous as the "place where Louis dwells."
Just after
the Whiffenpoofs enshrined Mory's in song, the bar itself was transformed
from a commercial establishment to something very different.
In 1912, developers had cast their eyes on the Temple Bar, and Linder,
whose health was failing, had decided to close the place. The outcry
from students and alumni convinced him to change his mind, but Mory's
fans were determined to make sure the bar outlived Linder. A group
of them formed the Mory's Association, a nonprofit corporation,
and bought the federal house at 306 York Street that the club now
calls home and transferred the furniture and furnishings from the
old location. Mory's was saved, but its character had been permanently
changed. While still a restaurant and bar, it was now something
else, too: a self-conscious monument to Yale life.
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"If
you're going to keep Mory's Mory's, you've got to have a
jacket and tie."
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The
club was set up with a board of governors, elected by the membership,
who hired and oversaw the work of the club's steward, an arrangement
that continues to this day. Any undergraduate (except freshmen)
who had a sponsor could become a member for life after paying a
modest fee. The club now has 16,000 members -- 12,000 of them non-dues-paying
life members -- which its governors claim makes it the largest private
club in the world. (The granting of life memberships was discontinued
in 1972.)
As a club, Mory's also began to attract a wider clientele, as faculty
members and alumni started appearing among the students at the battered
tavern tables. Although Yale had a proper faculty club (in the historic
Pierpont House on Elm Street) beginning in 1922, Mory's became the
favored place for committee meetings and see-and-be-seen lunches.
So powerful was its allure that in 1977 the Faculty Club was forced
to close. (The building is now the University's visitors' center.)
Mory's
enjoyed its status as Yale's established saloon without incident
until the College became coeducational in 1969. Then, the club's
single-sex status became increasingly conspicuous, and great pressure
was put on Mory's to follow Yale's lead and admit women. The board
of governors balked, perhaps finding it hard to see how it could
"keep Mory's Mory's" while letting in women. The decision angered
many members, who gave up their life memberships in protest, and
the club soon found itself embroiled in a legal battle that resulted
in Mory's losing its liquor license. At that point, the governors
relented, and Mory's admitted women for the first time in 1972.
(The expansion of the membership to include graduate
students was accomplished in 1991 with only a harrumph or two.)
The presence
of women notwithstanding, Mory's still has the air of a 19th-century
ale house, thanks to the careful curatorship of the board
of governors and its committees, which pay close attention to details
ranging from the placement of memorabilia to the offerings on the
menu. A visitor to Mory's today finds a set of rooms decorated with
Yale team pictures and oars hanging from the ceiling, bare wooden
tables carved with initials, and rickety bistro chairs. Manager
Carl Bauer, who has run
the club since 1985, says that keeping the club looking the same
as ever is harder than it might seem. Patrons recently had to endure
construction work to replace rotting floor joists in the 183-year-old
house; when it was over, Bauer knew he had succeeded when vexed
members asked "What did you do? It doesn't look any different."
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"Mory's
is my favorite part of being a Whiffenpoof," says business
manager Max Mednick '99. "It's a wonderful way to mark the
time."
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Bauer,
a veteran club manager who was born in Chicago but spent his youth
in his parents' native Germany, is the tenth person to manage Mory's
since it became a club. While he is in charge of day-to-day operations,
it is maitre d' Wayne Nuhn who is best known by Mory's patrons.
"Wayne is exceptional, a great maitre d'," says board president
Herbert Emanuelson '51. "He can recognize someone who hasn't been
there in years and call them by name." Nuhn, who started at Mory's
as a busboy in 1960, is responsible for, among other things, making
sure parties of students -- and alumni -- don't get out of hand.
A Monday night visitor to Mory's will also still encounter the Whiffenpoofs,
who sing for their supper and frequently earn free cups from appreciative
fans. "Mory's is my favorite part of being a Whiffenpoof," says
business manager Max Mednick '99. "It's a wonderful way to mark
the time."
But for all that has remained the same about Mory's, there have
been changes over the years. While the evolutionary process comes
slowly to Mory's (Emanuelson says it took 30 years of lobbying to
get ice cream added to the menu) the club has had to keep pace with
social changes. All the rooms were once thick with cigar smoke on
a busy night, but smoking was banned (except in private rooms upstairs)
two years ago. The menu has been expanded to respond to changes
in eating habits, too. "You can still go in and get liver, Baker's
soup, and rarebits," says board member Melanie Ginter '78. "But
you can also get a lovely salad with dijon vinaigrette dressing.
They're willing to cater to more modern tastes."
But
the biggest difference between the Mory's of today and that of Louis
Linder's time is that undergraduate patrons are a distinct minority,
outnumbered by the alumni and faculty members who use the club.
This trend raises questions about the club's future, since the members
who cherish it most are the ones who learned to love it as students.
But since 1984, when the drinking age in Connecticut was raised
to 21, most undergraduates have been unable to participate legally
in some of its traditions, most notably the passing of the cups.
While all undergraduates are eligible to join Mory's, only those
who are 21 are able to drink there.
The drinking
age isn't the club's only problem in attracting undergraduates.
Its prices seem high to students accustomed to pizza and fast food
(Mory's dinner entrees are in the $20 range), and the requirement
that men wear jackets and ties in the evening is off-putting to
many students. "We're fighting the myth that Mory's is a stuffy
place," says board member Christopher Getman '64.
For
the time being, the board is not prepared to abandon the jacket-and-tie
rule, although it makes exceptions on the evenings of home football
or hockey games. "If you're going to keep Mory's Mory's, you've
got to have a jacket and tie," says Emanuelson. But the club has
tried a compromise solution. Five years ago, Mory's introduced an
evening "pub menu" on weeknights. Students and other patrons --
with or without jacket and tie -- can eat sandwiches and rarebits
priced in the $7 range in the front downstairs dining room. But
the response has been tepid at best. "It hasn't taken off as we'd
liked," says Nuhn.
Mory's does attract its share of undergraduate regulars, especially
students who come to feel at home there through frequent visits
with a team, a singing group, or a Political
Union party. (PU members nearly overrun the place at lunchtime
on Friday.) Michael Bernstein, a Morse College junior from San Francisco,
frequents the club both for Tory Party toasting sessions and for
quiet lunches. "I go there for lunch once or twice a week with a
couple of friends," says Bernstein. "It's a nice atmosphere, with
more decorum than the dining halls."
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One
can imagine that the students who happened on the Moriartys'
saloon were indulging in what later became known as "slumming."
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But
for most undergraduates, even the 500 or so who are members of the
club, Mory's is a place to go for a big night out: for team or club
banquets, for birthdays, or for entertaining parents. "Undergraduates
save Mory's for specialoccasions," says Melanie Ginter. "We used
it as a gathering spot."
While
the early histories of Mory's don't say so directly, one can imagine
that the students who happened on the Moriartys' saloon approached
the place with a certain ironic amusement, indulging in what later
became known as "slumming." Nearly 140 years later, students still
look at Mory's with an air of irony, but for the opposite reason:
Mory's is a place where an undergraduate can put on a tie -- and
put on the dog, trying on the cultural drag of a romantic past.
"Going
to Mory's is a connection to an older Yale with more tradition,"
says Bernstein. "To entertain the notion that one is returning to
that era for a few hours is very appealing."
But while
some choose Mory's because of its aura of a bygone Yale, others
eschew it for the same reason. Last
fall in the Daily News, Adam Gordo, a junior in Branford
College, described Mory's derisively as a place where "a bunch of
modern-day Yalies . get dressed up, get drunk, and worship the
tables carved with initials of the hundreds who preceded us here"
and warned that "if we seek exclusion during our time at Yale, we
will seek similar exclusion after we graduate."
It is true that Mory's remains a private club, and new members must
be sponsored by a member and approved by both a membership committee
and the board of governors. But any student or other Yale-affiliated
person is eligible, and admission is more or less assured. "How
exclusive is it if any student who applies gets in?" says member
Lauren Willig '99. "The nice thing about Mory's is that it has the
trappings of old Yale without any active practice of elitism."
In the 1990s, that is the challenge behind "keeping Mory's Mory's."
The club's governors and members continue to try to strike a balance
between preserving Mory's traditions and preserving its attractiveness
to students, whom the governors all say are its most important constituents.
While some have suggested that the club open its membership to people
outside the Yale community, the board has so far rejected that idea,
maintaining that Mory's is, at its essence, about Yale.
Maybe that's why Mory's governors tell a certain story about fast-food
magnate Ray Kroc with such amusement. When the man who built the
McDonald's
empire visited Yale, he was taken to lunch at Mory's. He admired
the club greatly and, after lunch, made a proposition. "If you give
me the franchise," he said, "I'll put a Mory's on every college
campus in the country."
The proposition was declined, politely.
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